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 ShamsehEkbatan The plateau of Iran is among the oldest civilization centers in the history of humanity and has an important place in archeological studies. The history of settlement in the Plateau of Iran, from the new Stone Age till the migration of Aryans to this region, is not yet very clear. But there is reliable evidence indicating that Iran has been inhabited since a very long time ago. Settlement centers have emerged close to water resources like springs, rivers, lakes or totally close to Alborz and Zagross mountains. The most important centers of this kind are:  Sialk hill in Kashan, Hesar hill in Damqan, Toorang hill in Gorgan, Hegmataneh hill in Hamadan, Hassanloo hill in Naqadeh, Marlik hill in Roodbar, and Susa (Shoosh) in Khuzestan. According to archeological excavations conducted in these civilization centers, some vestiges have been discovered, the antiquity of which dates back to the 5th millennium BC.
 KoorusH The migration of Aryan tribes to the Plateau of Iran began in the 2nd millennium BC. Out of these tribes, the Parthians dwelled in Khorassan, the Medes in the west, and the Parsees resided in southern Iran. The Median Empire rose in Hegmataneh (Ekbatan), the present Hamadan. The Achaemenidae established the first great Persian Empire after defeating the Medes and conquest of their capital. The limits of the Achaemenian territory during the reign of Dariush I (522-485 BC.) extended from the plain of Sand River in the east to the borders of Greece in the west. Passargadae and Persepolis are among the vestiges of this period and, as important historical sites, are visited by a significant number of foreign tourists annually.
 Sassanid After the decline of the Achaemenian dynasty, and the destruction of Persepolis by Alexander, his successors the Seleucids dominated over Iran for a short period of time. During this time the interaction between Iranian and Hellenic cultures occurred. Around the year 250 BC, the Parthians, who were an Aryan tribe as well as horse riders, advanced from Khorassan towards the west and south-west and founded their empire over Iran Plateau in Teesfoon. This empire survived only untill the year 224 AD. The Sassanides, after defeating the last Parthian king in 225 AD, founded a new empire which lasted untill mid 7th century AD.
 Lion1 With respect to its political, social, and cultural characteristics, the ancient period of Iran (Persia) is one of the most magnificent epochs of Iranian history. Out of this era, so many cultural and historical monuments have remained in Persepolis, Passargadae, Susa (Shoosh), Shooshtar, Hamadan, Marvdasht (Naqsh-e-Rostam), Taq-e-bostan, Sarvestan, and Nayshabur, which are worth seeing.
 Soldier The influence of Islam in Iran began in the early 7th century AD after the decline of the Sassanide Empire. Since then, new era began in the history of Iran which caused fundamental changes in social, political, religious, governmental, and general conditions of the country. Iranians, who were very unhappy with the existing social and economic inequalities in the time of the Sassanides, accepted Islam easily and contributed to its expansion and enrichment. However, Iranians never covered up their opposition against dominance and the tyranny of the Omavi and Abbasi Caliphs and founded many autonomous movements to confront them. In return, the Omavi and the Abbasi Caliphs, tried to neutralize and suppress these movements, which were based on partisanship of the Prophet of Islam family and establishment of a government on the basis of Imamat, by supporting non-Iranian forces. Continuity of wars of attrition among local governors weakened the overall power of the country and favored conditions for invasion by stranger tribes of Central Asia, like the Seljuki Turks, Mongols, and Teymorides. In the Safavid time, the second great Iranian Empire was founded, and the Shiite sect of islam, disciples of which were seriously limited till then, was formalized. The dynamic nature of Shiism and its political and social commitments firmly safeguarded Iranian independence and national identity against Ottoman assaults. Thus, Iran once again Lionbecame a new political and religious power.
  With the decline of the Safavid, Afsharieh and later the Zandieh took the throne. After the Zandieh rule, the Qajars took power. At this time the influence of foreign powers such as Britain and Russia in the internal affairs of Iran significantly increased. Meanwhile, social movements of Tobacco, Constitutional Revolution, Forest Uprising, and Sheik Mohammed Khiabani’s Revolt took place. In the Pahlavi period, Oil Industry Nationalization Movement incited the uprising of June 5th 1963, and other autonomous movements resulting in the Islamic Revolution under the leadership of Imam Khomeini in 1979.
   
  Historiography
 
  Achaemenian   533 - 330 BC  
  Seleucidian   330 - 247 BC  
  Parthian   247 BC. - 224 AD  
  Sassanide   224 - 651 AD  
  Arab Attack   645 AD  
  Omavian and Abbasian   749 - 932 AD  
  Saffarian   866 - 903 AD  
  Samanian   819 - 999 AD  
  Al Bouyeh   945 - 1055 AD  
  Qaznavian   977 - 1186 AD  
  Seljukian   1038 - 1194 AD  
  Kharazmshahian   1077 - 1231 AD  
  Mongol invasion to Iran   1220 AD  
  Eilkhanian   1256 - 1353 AD  
  Mozaffarian   1314 - 1393 AD  
  Teymurids   1370 - 1506 AD  
  Turkamens   1380 - 1468 AD  
  Safavid   1501 - 1732 AD  
  Afsharian   1734 - 1796 AD  
  Zandian   1750 - 1794 AD  
  Qajar      1779 - 1924 AD  
  Pahlavi   1924 - 1979 AD  
  The Islamic Revolution   1979 AD  
  The historical battlefields of Iran, specially religious ones are attractions for pilgrims and tourists. For example, the battlefield against Mongols in Nayshabur, and Chaldran battlefield against the Ottoman Empire may be of special interest. And finally Iran-Iraq battlefields in Khoram Shahr, Bostan, and Hovayzeh have special attractions for some tourists.
  Boz

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